Wilhelm dilthey biography of william
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Wilhelm Dilthey
1. Dilthey’s Life and Thought
1.1 Brief Overview of Dilthey’s Philosophical Development
Wilhelm Dilthey was born in Biebrich on the Rhine in 1833, two years after Hegel had died. Dilthey’s ambivalent attitude towards Hegel can provide some initial clues about his own philosophical approach. He admired Hegel’s recognition of the historical dimension of philosophical thought, but rejected the speculative and metaphysical ways he developed this relation. Like the Neo-Kantians, Dilthey proposed a return to the more focused viewpoint of Kant, but not without also taking account of the higher emancipatory aspirations and broader perspectives of later thinkers such as Fichte, Herder, and Hegel.
Dilthey characterized his own expansive view of philosophy as one of establishing integral relations to all the theoretical disciplines and historical practices that attempt to make sense of the world. Instead of demarcating the boundaries that set philosophy apart from other ways of engaging life, Dilthey conceives its critical task as articulating the overall structures that define the human spirit in general. Relatively early in his career, philosophy is defined as “an experiential science of spiritual phenomena” that seeks to &ldquo
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Wilhelm Dilthey
German historiographer, psychologist, sociologist, student pay money for hermeneutics, discipline philosopher (1833–1911)
Wilhelm Dilthey | |
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Dilthey, c. 1855 | |
| Born | (1833-11-19)19 November 1833 Wiesbaden-Biebrich, German Confederation |
| Died | 1 October 1911(1911-10-01) (aged 77) Seis association Schlern, Austria-Hungary (now Italy) |
| Education | Heidelberg University University wear out Berlin (PhD, Jan 1864; Dr. phil. hab., June 1864) |
| Era | 19th-century philosophy |
| Region | Western philosophy |
| School | Continental philosophy Hermeneutics Epistemological hermeneutics[1] Historism[2] Lebensphilosophie[3] |
| Institutions | University of Songwriter (1865–66; 1882–1911) University of Metropolis (1867) University another Kiel (1868–1870) University of Breslau (1870–1882) |
| Theses | |
| Academic advisors | Franz Bopp[4] August Boeckh[4] Jacob Grimm[4] Theodor Mommsen[4] Leopold von Ranke[4] Friedrich Adolf Trendelenburg[4] |
| Doctoral students | Max Dessoir, Leo Baeck, Georg Misch, Eduard Spranger |
Main interests | Verstehen, legendary theory, literate criticism, way of thinking history, possibly manlike sciences, hermeneutic circle, Geistesgeschichte, facticity |
Notable ideas | General hermeneutics, • Wilhelm Dilthey (November 19, 1833–October 1, 1911) was a Germanphilosopher and psychologist, a major philosopher of the “philosophy of life” (“Lebensphilosophie” in German). Developments of modern science gave a strong impetus to modern philosophers to re-establish philosophy based upon its model. For example, Descartes tried to make philosophy a body of certain knowledge by adopting Geometry as the model of knowledge. Immanuel Kant also attempted to explicate the nature, conditions, and limit of human knowledge through his Critique of Pure Reason, and tried to show the legitimacy of scientific knowledge. Dilthey attempted to establish a philosophical framework within which we can find the natures, conditions, and justifications of human knowledge particularly in the “human sciences.” Following Kant, Dilthey called his project the Critique of Historical Reason. Dilthey adopted Friedrich Schleiermacher’s Hermeneutics and developed it into a typology of “life.” Dilthey argued that the individual’s “lived experience” is necessarily tied to its social-historical contexts, and the meaning emerges from the nexus of relationships. Untimely death prevented Dilthey from finishing this project. Dilthey’s hermeneutics, however, made a strong impact on Heidegger and Gadamer, and hi |